BIBLIOGRAPHY

Commentaries

•  W. F. Albright and C. S. Mann, Matthew: Introduction, Translation, and Notes (AB 26; Garden City, NY: Doubleday, 1971).
•  F. W. Beare, The Gospel according to Matthew: A Commentary (Oxford: Blackwell, 1981).
•  C. Blomberg, Matthew (NAC; Nashville: Broadman, 1992).
•  J. K. Brown, Matthew (TTBC; Grand Rapids: Baker Academic, forthcoming).
•  F. D. Bruner, Matthew: A Commentary (2 vols; Dallas: Word, 1990).
•  D. A. Carson, Matthew (2 vols.; EBC 1, 2; Grand Rapids: Zondervan, 1995).
•  W. Carter, Matthew and the Margins: A Sociopolitical and Religious Reading (Maryknoll, NY: Orbis, 2000).
•  L. Chouinard, Matthew (CPNIVC; Joplin, Missouri: College Press, 1997).
•  W. D. Davies and D. C. Allison, A Critical and Exegetical Commentary on the Gospel According to Saint Matthew (3 vols.; ICC; Edinburgh: T & T Clark, 1988-1997).
•  R. T. France, The Gospel of Matthew (NICNT; Grand Rapids: Eerdmans, 2007).
•  D. E. Garland, Reading Matthew: A Literary and Theological Commentary on the First Gospel (RNT; Macon, GA: Smyth & Helwys, 2001).
•  R. H. Gundry, Matthew: A Commentary on His Literary and Theological Art (rev. ed.; Grand Rapids: Eerdmans, 1994).
•  D. Hagner, Matthew (2 vols; WBC 33A, 33B; Dallas: Word, 1993-1995).
•  D. Hare, Matthew (IBC; Louisville: John Knox, 1993).
•  D. J. Harrington, The Gospel of Matthew (SP 1; Collegeville, MN: Liturgical Press, 1991).
•  W. Hendriksen, New Testament Commentary: Exposition of the Gospel According to Matthew (Grand Rapids: Baker, 1973).
•  D. Hill, The Gospel of Matthew (NCB; London: Marshall, Morgan & Scott, 1972).
•  C. S. Keener, A Commentary on the Gospel of Matthew (Grand Rapids: Eerdmans, 1999).
•  U. Luz, Matthew: A Commentary, trans. W. C. Linss and J. E. Crouch, ed. H. Koester (3 vols.; Hermeneia; Minneapolis: Fortress, 1989-2007).
•  J. P. Meier, Matthew (NTMes; Wilmington, DE: Glazier, 1980).
•  P. S. Minear, Matthew: The Teacher’s Gospel (New York: Pilgrim, 1982).
•  R. H. Mounce, Matthew (NIBC; Peabody, MA: Hendrickson, 1991).
•  J. Nolland, The Gospel of Matthew (NIGTC: Grand Rapids: Eerdmans, 2005).
•  D. Patte, The Gospel According to Matthew: A Structural Commentary on Matthew’s Faith (Philadelphia: Fortress, 1987).
•  D. Senior, Matthew (ANTC; Nashville: Abingdon, 1998).
•  D. L. Turner, Matthew (BECNT; Grand Rapids: Baker Academic, 2008).
•  M. J. Wilkins, Matthew (NIVAC; Grand Rapids: Zondervan, 2004).
•  B. Witherington III, Matthew (SHBC; Macon, GA: Smyth & Helwys, 2006).

Studies

•  J. C. Anderson, Matthew’s Narrative Web: Over, and Over, and Over Again (JSNTSup 91; Sheffield: JSOT Press, 1994).
•  B. W. Bacon, Studies in Matthew (New York: Holt, 1930).
•  R. Bauckham, God Crucified: Monotheism and Christology in the New Testament (Grand Rapids: Eerdmans, 1998a).
•  idem, ed., The Gospels for All Christians: Rethinking the Gospel Audiences (Grand Rapids: Eerdmans, 1998b).
•  D. R. Bauer, The Structure of Matthew’s Gospel: A Study in Literary Design (JSNTSup 31; England: Almond, 1998).
•  R. Beaton, Isaiah’s Christ in Matthew’s Gospel (SNTSMS 123; Cambridge: Cambridge University Press, 2002).
•  G. Bornkamm, G. Barth and H. J. Held, Tradition and Interpretation in Matthew, trans. P. Scott (NTL; Philadelphia: Westminster Press, 1963).
•  J. K. Brown, Disciples in Narrative Perspective: The Portrayal and Function of the Matthean Disciples (SBLAB 9; Atlanta: Society of Biblical Literature, 2002).
•  idem, “Direct Engagement of the Reader in Matthew’s Discourses: Rhetorical Techniques and Scholarly Consensus,” NTS 51 (2005) 19-35.
•  idem, “Genesis in Matthew’s Gospel,” in Genesis in the New Testament, ed. M. J. J. Menken and S. Moyise (LNTS 466; New York: T & T Clark, 2012).
•  idem, “Matthew’s ‘Least of These’ Theology and Subversion of ‘Us/Other’ Categories,” in Matthew, ed. N. W. Duran and J. P. Grimshaw (Texts@Contexts; Minneapolis: Fortress, 2013).
•  F. W. Burnett, “Characterization and Reader Construction,” Semeia 63 (1993) 3-28.
•  R. A. Burridge, What Are the Gospels? A Comparison with Graeco-Roman Biography (2nd ed.; Grand Rapids: Eerdmans, 2004).
•  D. A. deSilva, Honor, Patronage, Kinship and Purity: Unlocking New Testament Culture (Downers Grove, IL: InterVarsity Press, 2000).
•  C. Deutsch, Hidden Wisdom and the Easy Yoke: Wisdom, Torah, and Discipleship in Matthew 11.25-30 (JSNTSup 18; Sheffield: JSOT Press, 1987).
•  T. Donaldson, Jesus on the Mountain: A Study in Matthean Theology (JSNTSup 8; Sheffield: JSOT Press, 1985).
•  R. T. France, Matthew: Evangelist and Teacher (Downers Grove, IL: InterVarsity Press, 1989).
•  S. Gathercole, “The Earliest Manuscript Title of Matthew’s Gospel,” NovT 54 (2012) 209-35.
•  J. Green, The Gospel of Luke (NICNT; Grand Rapids: Eerdmans, 1997).
•  L. Hurtado, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids: Eerdmans, 2003).
•  J. D. Kingsbury, “The Figure of Peter in Matthew’s Gospel as a Theological Problem,” JBL 98 (1979) 67-83.
•  idem, Matthew as Story (Philadelphia: Fortress, 1988).
•  D. D. Kupp, Matthew’s Emmanuel: Divine Presence and God’s People in the First Gospel (SNTSMS 90; Cambridge: Cambridge University Press, 1996).
•  R. Last, “Communities That Write: Christ-Groups, Associations, and Gospel Communities,” NTS 58 (2012) 173-98.
•  L. J. Lawrence, “‘For Truly I Tell You, They Have Received Their Reward’ (Matt 6:2): Investigating Honor Precedence and Honor Virtue,” CBQ 64 (2002) 687-702.
•  A.-J. Levine, The Social and Ethnic Dimensions of Matthean Salvation History (SBEC 14; Lewiston, NY: Mellen, 1988).
•  idem, “Discharging Responsibility: Matthean Jesus, Biblical Law, and Hemorrhaging Woman,” in Treasures New and Old: Recent Contributions to Matthean Studies, ed. D. R. Bauer and M. A Powell (SBLSymS 1; Atlanta: Scholars Press, 1996).
•  J. H. Neyrey, Honor and Shame in the Gospel of Matthew (Louisville: Westminster John Knox, 1998).
•  J. A. Overman, Matthew’s Gospel and Formative Judaism: The Social World of the Matthean Community (Minneapolis: Fortress, 1990).
•  H. Pattarumadathil, Your Father in Heaven: Discipleship in Matthew as a Process of Becoming Children of God (AnBib 172; Rome: Pontificio Istituto Biblico, 2008).
•  J. T. Pennington, Heaven and Earth in the Gospel of Matthew (NovTSup 126; Leiden: E.J. Brill, 2007).
•  M. A. Powell, “Binding and Loosing: A Paradigm of Ethical Discernment from the Gospel of Matthew,” CurTM 30 (2003) 438-45.
•  B. Repschinski, The Controversy Stories in the Gospel of Matthew: Their Redaction, Form and Relevance for the Relationship between the Matthean Community and Formative Judaism (FRLANT 189; Göttingen: Vandenhoeck & Ruprecht, 2000).
•  A. Saldarini, Matthew’s Christian-Jewish Community (Chicago: University of Chicago Press, 1994).
•  D. C. Sim, The Gospel of Matthew and Christian Judaism: The History and Social Setting of the Matthean Community (SNTW; Edinburgh: T & T Clark, 1998).
•  K. Snodgrass, “Matthew and the Law,” in Treasures New and Old: Recent Contributions to Matthean Studies, ed. D. R. Bauer and M. A. Powell (SBLSymS 1; Atlanta: Scholars Press, 1996).
•  G. N. Stanton, A Gospel for a New People: Studies in Matthew (Louisville: Westminster John Knox, 1992).
•  A. Stock, The Method and Message of Matthew (Collegeville, MN: Liturgical Press, 1994).
•  M. B. Thompson, “The Holy Internet: Communication between the Churches in the First Christian Generation,” in The Gospels for All Christians: Rethinking the Gospel Audiences, ed. R. Bauckham (Grand Rapids: Eerdmans, 1998b) 49-70.
•  M. J. Wilkins, Discipleship in the Ancient World and Matthew’s Gospel (Grand Rapids: Baker, 1995).
•  J. Willitts, Matthew’s Messiah Shepherd-King: In Search of “The Lost Sheep of the House of Israel” (BZNW 147; Berlin: de Gruyter, 2007).
•  N. T. Wright, The New Testament and the People of God (COQG 1; Minneapolis: Fortress, 1992).