Skip to main content
Bible study

BOOK

พระวรสารโดย “มาระโก” (5)

BIBLIOGRAPHY

Commentaries

  •  A. Y. Collins, Mark: A Commentary (Herm; Minneapolis: Fortress, 2007).
  •  J. R. Donahue and D. J. Harrington, The Gospel of Mark (SP 2; Collegeville, MN: Liturgical Press, 2002).
  •  J. R. Edwards, Mark (PNTC; Grand Rapids: Eerdmans; Leicester: Apollos, 2002).
  •  C. A. Evans, Mark 8:27-16:20 (WBC 34B; Nashville: Thomas Nelson, 2001).
  •  R. T. France, The Gospel of Mark: A Commentary on the Greek Text (NIGTC; Grand Rapids: Eerdmans; Carlisle: Paternoster, 2002).
  •  R. H. Gundry, Mark: A Commentary on His Apology for the Cross (Grand Rapids: Eerdmans, 1993).
  •  M. D. Hooker, The Gospel According to St. Mark (BNTC; Peabody, MA: Hendrickson, 1993).
  •  J. Marcus, Mark 1—8 (AYB; New Haven: Yale University Press, 2000).
  •  idem, Mark 9-16 (AYB; New Haven, CT: Yale University Press, 2009).
  •  B. Witherington III, The Gospel of Mark: A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans, 2001).

Studies

  •  E. Auerbach, Mimesis: The Representation of Reality in Western Literature (Princeton, NJ: Princeton University Press, 1953).
  •  R. Bauckham, ed., The Gospels for all Christians: Rethinking the Gospel Audiences (Grand Rapids: Eerdmans, 1998).
  •  idem, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony (Grand Rapids: Eerdmans, 2006).
  •  M. A. Beavis, Mark’s Audience: The Literary and Social Setting of Mark 4.11-12 (JSNTSup 33; Sheffield: Sheffield Academic Press, 1989).
  •  G. G. Bilezikian, The Liberated Gospel: A Comparison of the Gospel of Mark and Greek Tragedy (Grand Rapids: Baker, 1977).
  •  C. C. Black, Mark: Images of an Apostolic Interpreter (SPNT; Minneapolis: Fortress, 2001).
  •  J. Bowman, The Gospel of Mark: The New Christian Jewish Passover Haggadah (StPB 8; Leiden: E. J. Brill, 1965).
  •  C. Bryan, A Preface to Mark: Notes on the Gospel in Its Literary and Cultural Settings (New York: Oxford University Press, 1993).
  •  R. A. Burridge, What Are the Gospels? A Comparison with Graeco-Roman Biography (SNTSMS 70; Cambridge: Cambridge University Press, 1992; 2nd ed.; Grand Rapids: Eerdmans, 2004).
  •  J. Camery-Hoggatt, Irony in Mark’s Gospel: Text and Subtext (SNTSMS 72; Cambridge: Cambridge University Press, 1992).
  •  P. Carrington, The Primitive Christian Calendar: A Study in the Making of the Marcan Gospel (Cambridge: Cambridge University Press, 1952).
  •  N. C. Croy, The Mutilation of Mark’s Gospel (Nashville: Abingdon, 2003).
  •  J. Dewey, “Mark as Interwoven Tapestry: Forecasts and Echoes for a Listening Audience,” CBQ 53 (1991) 221-36.
  •  J. A. Diehl, “What Is a ‘Gospel’? Recent Studies in the Gospel Genre,” CurBS 2 (2011) 171-99.
  •  J. R. Donahue, “Windows and Mirrors: The Setting of Mark’s Gospel,” CBQ 57 (1995) 1-26.
  •  M. M. Faierstein, “Why Do the Scribes Say That Elijah Must Come First?” JBL 100 (1981) 75-86.
  •  R. M. Fowler, Let the Reader Understand: Reader-Response Criticism and the Gospel of Mark (Minneapolis: Fortress, 1991).
  •  B. Godawa, Word Pictures: Knowing God Through Story and Imagination (Downers Grove, IL: InterVarsity Press, 2009).
  •  M. D. Goulder, The Evangelists’ Calendar: A Lectionary Explanation of the Development of Scripture (London: SPCK, 1978).
  •  T. C. Gray, The Temple in the Gospel of Mark: A Study in Its Narrative Role (WUNT 2/168; Tübingen: Mohr Siebeck, 2008).
  •  J. P. Heil, “The Narrative Strategy and Pragmatics of the Temple Theme in Mark,” CBQ 59 (1997) 76-100.
  •  M. Hengel, Studies in the Gospel of Mark, trans. J. Bowden (Philadelphia: Fortress, 1985).
  •  M. D. Hooker, Beginnings: Keys That Open the Gospels (Harrisburg, PA: Trinity Press International, 1997).
  •  idem, Endings: Invitations to Discipleship (Grand Rapids: Baker Academic, 2003).
  •  R. A. Horsley, Hearing the Whole Story: The Politics of Plot in Mark’s Gospel (Louisville: Westminster John Knox, 2001).
  •  B. J. Incigneri, The Gospel to the Romans: The Setting and Rhetoric of Mark’s Gospel (BibInt 65; Leiden: E. J. Brill, 2003).
  •  K. R. Iverson, Gentiles in the Gospel of Mark: Even the Dogs Under the Table Eat the Children’s Crumbs (LNTS 339; London: T & T Clark, 2007).
  •  H. C. Kee, Community of the New Age: Studies in Mark’s Gospel (London: SCM, 1977).
  •  W. H. Kelber, The Kingdom in Mark: A New Place and a New Time (Philadelphia: Fortress, 1974).
  •  K. W. Larsen, “The Structure of Mark’s Gospel: Current Proposals,” CurBS 3 (2004) 140-60.
  •  D. R. MacDonald, The Homeric Epics and the Gospel of Mark (New Haven, CT: Yale University Press, 2000).
  •  E. S. Malbon, In the Company of Jesus: Characters in Mark’s Gospel (Louisville: Westminster John Knox, 2000).
  •  J. Marcus, “The Jewish War and the Sitz im Leben of Mark,” JBL 111 (1992a) 441-62.
  •  idem, The Way of the Lord: Christological Exegesis of the Old Testament in the Gospel of Mark (Louisville: Westminster John Knox, 1992b).
  •  idem, “Crucifixion as Parodic Exaltation,” JBL 125 (2006) 73-87.
  •  W. Marxsen, Mark the Evangelist: Studies on the Redaction History of the Gospel, trans. J. Boyce et al. (Nashville: Abingdon, 1969).
  •  C. Myers, Binding the Strong Man: A Political Reading of Mark’s Story of Jesus (Maryknoll, NY: Orbis, 1988).
  •  J. O’Callaghan, “New Testament Papyri in Qumran Cave 7,” JBL 91 (1972) 1-14.
  •  N. Perrin, “Towards an Interpretation of the Gospel of Mark,” in Christology and a Modern Pilgrimage: A Discussion with Norman Perrin, ed. H. D. Betz (rev. ed.; Missoula, MT: Society of Biblical Literature and Scholars Press, 1974) 1-78.
  •  D. N. Peterson, The Origins of Mark: The Markan Community in Current Debate (BIS 48; Leiden: E. J. Brill, 2000).
  •  J. A. T. Robinson, Redating the New Testament (Philadelphia: Westminster, 1976).
  •  R. L. Rohrbaugh, “The Social Location of the Markan Audience,” Int 47 (1993) 380-95.
  •  H. C. Roskam, The Purpose of the Gospel of Mark in Its Historical and Social Context (NovTSup 114; Leiden: E. J. Brill, 2004).
  •  S. H. Smith, “A Divine Tragedy: Some Observations on the Dramatic Structure of Mark’s Gospel,” NovT 37 (1995) 209-31.
  •  G. Stanton, Jesus and Gospel (Cambridge: Cambridge University Press, 2004).
  •  W. M. Swartley, Israel’s Scripture Traditions and the Synoptic Gospels: Story Shaping Story (Peabody, MA: Hendrickson, 1994).
  •  G. Theissen, The Gospels in Context: Social and Political History in the Synoptic Tradition, trans. L. M. Maloney (Minneapolis: Fortress, 1991).
  •  M. A. Tolbert, Sowing the Gospel: Mark’s World in Literary-Historical Perspective (Minneapolis: Fortress, 1989).
  •  M. E. Vines, The Problem of Markan Genre: The Gospel of Mark and the Jewish Novel (SBLAB 3; Atlanta: Society of Biblical Literature, 2002).
  •  R. E. Watts, Isaiah’s New Exodus in Mark (WUNT 2/88; Tübingen: Mohr Siebeck, 1997).
  •  A. Winn, The Purpose of Mark’s Gospel: An Early Christian Response to Roman Imperial Propaganda (WUNT 2/245; Tübingen: Mohr Siebeck, 2008).
  •  W. Wrede, The Messianic Secret, trans. J. C. G. Greig (LTT; Cambridge: James Clarke, 1971 [1901]).

BOOK